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Additional 2 - Verses containing the word Atma with Sandhi Vichched

Ashtavakra Gita Verses with word Atma 1.12, 2.7, 2.19, 3.2, 3.4, 3.9, 4.6, 15.9, 15.20, 18.8, 18.23, 18.35. आत्मा साक्षी विभुः पूर्ण एको मुक्तश्चिदक्रियः । असङ्गो निःस्पृहः शान्तो भ्रमात्संसारवानिव ॥ १-१२॥ आत्मा साक्षी विभुः पूर्ण‌ एकः मुक्तः चित् अक्रियः असङ्गः निस्पृहः शान्तः भ्रमात् संसारवान् इव भवति १.१२ Self witness all-pervading perfect One free Consciousness action-less unattached desireless quiet through illusion of the world as if is. The Self is witness, all-pervading, perfect, One, free, Consciousness, actionless, unattached, desireless, and quiet. Through illusion It appears as if It is of the world (i.e. subject to the ever-repeating cycle of birth and death). 1.12 आत्माज्ञानाज्जगद्भाति आत्मज्ञानान्न भासते । रज्ज्वज्ञानादहिर्भाति तज्ज्ञानाद् भासते न हि ॥ २-७॥ आत्माज्ञानात् जगत् भाति आत्म ज्ञानात् न भासते हि रज्ज्वज्ञानात् अहिः भाति तज्ज्ञानात् न भासते २.७ From the ignorance of the Self world appears from the knowledge of the Self not appears verily from non-c...

Additional 1 - Verses containing the word Atma

Ashtavakra Gita Verses with word Atma 1.12, 2.7, 2.19, 3.2, 3.4, 3.9, 4.6, 15.9, 15.20, 18.8, 18.23, 18.35. 1.12 आत्मा साक्षी विभुः पूर्ण एको मुक्तश्चिदक्रियः । असङ्गो निःस्पृहः शान्तो भ्रमात्संसारवानिव ॥ १-१२॥ The Self is witness, all-pervading, perfect, One, free, Consciousness, actionless, unattached, desireless, and quiet. Through illusion It appears as if It is of the world (i.e. subject to the ever-repeating cycle of birth and death). 1.12 आत्माज्ञानाज्जगद्भाति आत्मज्ञानान्न भासते । रज्ज्वज्ञानादहिर्भाति तज्ज्ञानाद् भासते न हि ॥ २-७॥ The world appears from the ignorance of the Self and disappears with the knowledge of the Self, just as the snake appears from the non-cognition of the rope and disappears with its recognition. 2.7 सशरीरमिदं विश्वं न किञ्चिदिति निश्चितम् । शुद्धचिन्मात्र आत्मा च तत्कस्मिन् कल्पनाधुना ॥ २-१९॥ I have known for certain that the body and the universe are nothing and that the Self is Pure Consciousness alone. So on what is it now possible to base imaginat...